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What Does Islam Say About Unplanned Pregnancy?

Published in Islamic Law on Pregnancy 2 mins read

Islam generally considers the preservation of life sacred. While abortion is forbidden in most cases, Islamic jurisprudence allows for therapeutic abortions under specific circumstances. An unplanned or unwanted pregnancy, however, is not considered a legitimate reason for abortion.

Islamic Perspective on Abortion

The permissibility of abortion in Islam is a complex issue, with varying interpretations. However, a common understanding is that abortion is generally prohibited after the fetus reaches ensoulment, traditionally considered to be around 4 months of gestation. Before ensoulment, a therapeutic abortion may be allowed if the pregnancy poses a significant threat to the mother's life.

  • Therapeutic Abortion: This is permissible to save the mother's life when the pregnancy poses a life-threatening risk.
  • Unwanted Pregnancy: This is not a valid reason for an abortion in Islam. Islamic teachings emphasize the sanctity of life from conception.

Seeking Guidance

Faced with an unplanned pregnancy, Muslim women are encouraged to seek counsel from religious scholars (imams or ulema) and trusted community members. Many Islamic resources offer support and guidance for navigating challenging situations such as unplanned pregnancies, offering perspectives on:

  • Adoption: A viable option consistent with Islamic principles of caring for vulnerable individuals.
  • Raising the Child: Support systems are often available to assist parents in raising a child.
  • Seeking Counseling: Addressing emotional and psychological challenges associated with unplanned pregnancies is important.

It's crucial to consult reliable sources of Islamic guidance for personalized advice in such sensitive matters.

Important Note: The permissibility of abortion and its specifics remain a subject of ongoing discussion and varying interpretations within Islamic scholarship. This information presents a general understanding based on widely accepted interpretations but does not replace consultation with qualified religious scholars.

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