The answer to whether a girl can do Nikah (marriage) without parents in Islam is complex and depends on the specific Islamic school of thought (Madhhab). There isn't one universally accepted answer.
Here's a breakdown:
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Hanafi School of Thought: In the Hanafi school, if a woman is a baligha (adult, having reached puberty) and of sound mind, she is generally considered capable of contracting her own marriage. This means she can marry without the explicit consent of her wali (guardian, usually the father). However, the marriage can be challenged and annulled by a judge if the wali objects and can prove that the marriage is not in her best interest or doesn't meet specific legal requirements (e.g., inadequate mahr or an unsuitable spouse). This is based on the principle that a mature woman is capable of making her own decisions.
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Maliki, Shafi'i, and Hanbali Schools of Thought: These schools generally require the consent of the woman's wali for the marriage to be valid. Without the wali's consent, the marriage is considered invalid. The wali's role is seen as protecting the woman's interests and ensuring a suitable match. In these schools, the father or male guardian plays a more central role in the marriage process.
Key Considerations:
- Wali's Role: The wali's primary responsibility is to act in the best interests of the woman. If the wali is being unreasonable or preventing a suitable marriage without valid Islamic justification, it can be a point of contention, and there are processes in place (depending on the jurisdiction) to address such situations. A Qadi (Islamic judge) might be able to appoint a different wali if the original one is deemed unfit or is obstructing a valid marriage.
- Mahr (Dowry): The Mahr is a mandatory payment from the groom to the bride. It is an essential part of the Nikah contract, and its omission can invalidate the marriage.
- Witnesses: The presence of witnesses is essential for a valid Nikah.
In Summary:
While the Hanafi school allows a mature woman to marry without her wali's direct permission (although challenges are possible), the other major schools of thought (Maliki, Shafi'i, and Hanbali) typically require the wali's consent for the marriage to be valid. It is crucial to consult with knowledgeable Islamic scholars within your specific community to understand the requirements and legal implications according to the school of thought followed in that region.