Based on a widely accepted opinion, you can generally engage with the recitation of the Quran during your menstrual period, with specific guidelines regarding touching the physical copy.
According to information referenced, the widely accepted opinion states that one can recite the Qur’ān until bleeding stops during the period. This means that the act of vocalizing or reading the Quranic text is permissible while menstruation is occurring, at least up until the point the bleeding ceases.
However, a key restriction highlighted by this opinion is that one cannot touch the Mus’haf during this period. The Mus'haf refers to the physical copy of the Quran. Therefore, while recitation is allowed, directly holding or touching the physical book of the Quran is not permitted under this view.
It is also mentioned that she must take a Ghusl before reciting once the bleeding stops. This indicates that once menstruation has ended, a full ritual bath (Ghusl) is required before resuming recitation of the Quran.
Key Points from the Referenced Opinion
Understanding the nuances of this opinion can help clarify how one might continue their connection with the Quran during menstruation:
- Recitation is Allowed: You are permitted to recite the Quranic text itself while you are menstruating, up until the bleeding stops. This could be from memory or by looking at the text without touching the physical book.
- Touching the Physical Mus'haf is Not Allowed: Directly handling or touching the physical copy of the Quran (the Mus'haf) is prohibited during this time.
- Ghusl is Required After Bleeding Stops: Once menstruation finishes, you must perform Ghusl before you can recite the Quran again.
These points, drawn from the referenced opinion, provide guidance on specific actions related to the Quran during a woman's period.
How This Relates to Studying Quran
Studying the Quran can encompass various activities, including recitation, memorization, understanding the meaning through translation or commentary, and listening to recitations. The opinion referenced directly addresses recitation and the use of the physical Mus'haf.
While the reference does not explicitly discuss all forms of study (like listening to Quran or reading translations), it confirms that a fundamental aspect of study – recitation – is permissible within the specified timeframe (until bleeding stops), provided the restriction on touching the physical Mus'haf is observed. Activities like memorization, which involve recitation, would also align with the permission to recite.
Therefore, according to this widely accepted view, studying the Quran can continue during menstruation, primarily through recitation (without touching the Mus'haf) and potentially other methods not restricted by physical purity requirements.
