While 13 isn't universally considered the "devil's number," it is widely regarded as unlucky, and this association has roots in historical and religious beliefs. One key reason, supported by the provided reference, is the connection to the Last Supper.
The Last Supper and Judas Iscariot
According to some beliefs, the negativity surrounding the number 13 stems from its association with the Last Supper:
- Judas Iscariot: The provided reference points out that Judas Iscariot, one of the twelve disciples of Jesus, was the one who betrayed him.
- The Thirteenth Guest: This belief suggests that Judas was the 13th person to sit at the table during the Last Supper. Therefore, the number 13 is often associated with betrayal and bad luck in this context.
This association between 13 and the betrayal of Jesus, made prominent in the late 1890s by English language sources, has helped solidify the negative connotations the number holds for many. The following table summarizes this:
Concept | Details |
---|---|
Last Supper | The final meal Jesus shared with his disciples. |
Judas Iscariot | One of the twelve disciples who betrayed Jesus. |
13th at Table | Often considered the unlucky one due to Judas being the last at the table. |
Triskaidekaphobia
- Fear of 13: The fear of the number 13 is known as "Triskaidekaphobia." This fear further illustrates how deeply ingrained the number's negative symbolism is in certain cultures.
- Superstitions: This fear manifests in various ways. For example, some buildings might skip the 13th floor or airplanes might omit the 13th row to avoid bad luck.
Misconceptions
It is crucial to note that while 13 is considered unlucky by many, it does not universally hold the title of the "devil's number." This is a generalization. The association with evil and the devil is less direct and more intertwined with general bad luck beliefs rooted in specific historical and religious narratives.
Conclusion
In summary, 13 is not the "devil's number" in a direct sense. It is often perceived as unlucky because of its association with Judas Iscariot, the betrayer, at the Last Supper. This belief was amplified, according to the provided reference, by the late 1890s by a number of English language sources.